The Bible In The Critic’s Den

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The Bible In The Critic’s Den


The Bible in the Critic’s Den

By Earle Albert Rowell




















The few Bibles of the Medieval Ages were chained, and few had access to them. It was then considered

beyond the understanding of the common people. Now the "advanced" man would muti-late it, and bury it

under the hypotheses of "profound learning." Nevertheless, whether chained, mutilated, or buried, it will

do its God-appointed work; "for no word from God shall be void of power." Luke 1: 37, A. R. V. Cast off

the roots and branches of ‘Christian Skepticism’ and return, oh return to the old paths, the safe way of faith

and obedience. “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is

the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk

therein.” Jer 6:16. Introductory A GREATER crisis confronts the religious world to-day than confronts the

civil. The civil is for a time; the religious deals with eternity. This is not saying that the kind and character

of civil government are not important. They are. But the principles which have eternal issue in character

are infinitely more important. For many centuries, the Bible has been considered by the Christian church,

nominally at least, the standard or test by which all creeds should be measured, all moral conduct judged.

That there has been wide diversion from the standard, and perversion of its teaching, goes without saying;

but the nominal standard has been held, the Bible exalted, as the very citadel of faith and morals. Now the

citadel is under bombardment. The holy standard is under fire. Moral rule of conduct, atonement, miracle,

and resurrection are under the dissecting knives of learned doctors of theology, professed friends of the

Christian religion. Formerly infidelity was outside the pale of the church. Now its proponents are men in

canonicals, who have taken sacerdotal vows as shepherds in the flock of God. The author of this little book

was himself once an infidel. He did not then know the Bible or its Giver. He had read and studied works of

The Bible In The Critic’s Den


infidelity to confirm his non-belief. Interested and eager, yet he found no rest, no satisfaction. When he

came to see divinity in the Word, righteousness and life the central aim and purpose of the Book, Christ

Jesus, Saviour and Friend, vicarious Sacrifice and coming King, he gave himself to the militant army of

faith, and against the false theories which would undermine the confidence, guide, and hope, of humanity.

Needless to say that much more could be written, has been written; but publishers and author have deemed

best to give a small work a large circulation rather than a more pretentious volume a limited sale. This book

is sent forth with the prayer that it may confirm the faith of the believing, and turn from the darkness of

doubt those who feel themselves slipping from the foundation of God's eternal verities. THE


The ocean storms and waves have been beating about the rock for ages, and dashing their thundering

volumes upon its invulnerable strength. But the rock still stands, a foundation for the beneficent lighthouse,

which sends its guiding waves over the stormy deep. The Bible is God's rock of truth. Sometimes men fail

in furnishing the light, but the Rock of the Word stands fast forever!


THE most bitterly hated book in all the world is the Bible. Men have written thousands of volumes, and

spent millions of dollars, to disprove it. Fifteen hundred years ago, the emperor Julian brought to bear the

vast wealth and powerful army of Rome to reestablish the Jewish temple and religion, in order to disprove

the prophecies of the Bible. A few years ago, Sir William Ramsay journeyed over Asia Minor to

demonstrate that the New Testament could not be true, and ended by writing books proving its truth. In

their furious endeavor to annihilate the Bible, men have turned the key, lifted the headsman's ax, pulled the

rope, applied the fagot, betrayed son and daughter, father and mother, to horrible fates, soaked the soil of

Europe and written the pages of history with the blood of the world's noblest and best. Why this strange

obsession? Why this animosity, as fresh and acrimonious to-day as when the Word Himself hung upon the

accursed tree, the victim of the murderous rage of a whole people He had come to benefit? Why this

virulent passion of 1,900 years of cyclonic vindictiveness towards a religion whose basic principle is love

to God and love to man? This is an enigma that has saddened the hearts of those who feel, and puzzled the

intellects of those who think. The Bible is the most expensive possession of the human race. It has cost the

blood of millions of martyrs. The earth's greatest and wisest have gladly given their lives that it might live.

The Son of God shed His precious lifeblood that "every nation, and kindred, and tongue, and people"

might read it. Around the Bible have raged, in varying fury, the storms of the ages. All the moral and

intellectual forces of the centuries have mustered their strength in attack and defense of this one Book, and

its product, Christianity. The attack, and therefore the defense, have altered in form only to increase in

intensity as the centuries have passed. Never for a moment has the battle ceased. There have been lulls,

invariably followed by a fiercer attack upon some other point. No other book could have withstood a

thousandth part of the fiendish, seductive, deceptive, insidious, infuriate assault that has been directed for

so many centuries against the Bible. How, then, it may be asked, can the Bible endure it? The Bible is more

than a book, though it is the greatest of all books. It is more than a compendium of ethics, though it has

revolutionized ethics. It is more than a system of morals, though it is the basis of morals. It is more than a

philosophy of life, though it has transformed life. It is more than a religion, though it is the source of

Christianity, the world's only true religion. The Bible is all of this and infinitely more. It is the life of God

expressed in words and exemplified in the life of His Son; and this life it is which flows into the soul of the

believer, making him the heir of eternity. Man is not saved by theology, new or old, nor by creeds, good or

bad, but by Christ. What we need is not a new theology, but a new heart; not a change of legislation, but a

change of character. The recent attempt to tinker the Ten Commandments and the Bible to suit man's

disposition, so as to save man the trouble of suiting his disposition to the Ten Commandments and the

Bible, is not the way to save man, but to damn him; is but the age-old battle raging within the gospel fort.

While the Bible is the result of God's seeking man, all human philosophies and isms are the fruit of man's

seeking God. While "destiny without God is a riddle, and history without God is a tragedy," salvation

without Christ is suicide, and Christianity without the Bible is the doom of nations, the end of the world.

Infidelity takes many forms. When to be a Christian is to court death, there are few infidels within the pale

The Bible In The Critic’s Den


of the church; but when Christianity lowers the standard to include the world, inevitably the skeptics come

in. Paul, ages ago, said that wolves would enter the flock and not spare it. Christ foretold as much, more

than once. It should not surprise us, then, to find this a fact. Sad as it will be, it is our duty to defend the

Bible against the skepticism of its professed defenders when these professors adopt the infidelity of the

past and exalt it in the church as new light. Many churches are yet stanch and true, and are trying to keep

the insidious unbelief of some ministers out of their pulpits and church literature. What neither the

ignorance of the bigot nor the hatred of the armed oppressor, the narrowness of the pedant nor the scoffing

malice of the infidel, could accomplish, the defection of some of the trusted religious leaders has done.

While for centuries the combined might of the Bible's enemies beat vauntingly, fiercely, but in vain,

against the bulwarks of Christianity, ecclesiastical hands, pledged to the defense of the heavenly country,

have torn the banner of Christ from the tower staff, and opened the gates of the fort to the enemies of the

Bible, so that now the battle over the Bible rages, for the first time since the Master's death, within the

church and around the pulpit. As we look at present-day events, we are compelled to ask: "Are the

convulsions of society the harbingers of a better era? Are the throes through which humanity is passing the

birth pangs that are to give us a grander civilization, or are they the death agonies of the human race? Are

the doubts of the doctors of divinity the germs of a higher belief, or the final and most audacious

entrenchment of infidelity within the church? Is the skepticism of the church's leaders a nobler spirituality,

or has every doubt a sin sticking to its roots? Are the pulverized Bible and a fallible human Jesus the

foundation of a diviner religion, a surer salvation, or the certain evidence of religious decay and

dissolution?" The church, it has been said, has done everything with the Scriptures except obey them. They

have been read aloud in homes, enshrined in magnificent edifices of worship, honored in gorgeous

ceremonies, commented on, trimmed, and glossed, till now many ministers and their flocks regard them as

a sort of Arabian tales, and Jesus as merely a purer Buddha or a wiser Socrates. The man who proclaims a

belief in the infallibility of the Bible and in the deity of Christ is in many religious circles a religious

curiosity, a survival of an antique superstition. "They shall put you out of the synagogues," said Jesus;

"yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God. And these

things will they do, because they have not known the Father, nor Me." John 16:2,3. The history of

hundreds of years, and the torturous death of many martyrs, are a horrible but practical commentary upon

these words of Jesus. Theism alone, a mere belief in God, is so far from being sufficient, that Christ's own

death was consummated by men of fervent theistic faith. The Mohammedans are the most rigid and

enthusiastic monotheists in the world, but their history also shows them to exercise in behalf of their

religion, cruelty, immense and unsparing. Herein lies much of the danger of the present-day destructive

criticism that is indulged by all too many ministers, many of them ignorant of the threatening dangers of

their teachings. The faith of the critical ministers is not based on nor derived from the Bible. They are

drifting, without knowing it, towards theism, pure and simple, like Unitarianism. However numerous the

eddies of the present current of destructive criticism, and no matter whether found in or out of the church,

the whole stream has been in one direction - to demolish Christ as our Saviour, the Decalogue as the

standard of moral law, and the Bible as the infallible will of God, leaving us evolution in place of a

Saviour, human conceptions of right in place of the Decalogue, and philosophy in place of the Bible. If the

little Rome of Marius could hurl back the hordes of invading Cimbri and Teutons, says Charles Jefferson,

who would have dreamed that the mighty Rome of Augustus would fall a prey to the weak descendants of

the invaders? If the few believers of the apostolic days were victorious against the hatred of the Jew, the

subtlety of the Greek, and the iron might of Rome, combined, who would have dreamed that scores of

millions of Christians in the twentieth century would surrender their faith to the ridicule of the modern

critics? Still the battle goes on, with the Bible as the battle center in every charge. It has survived the hatred

of the infidel, the blind, unreasoning zeal of the fanatic, and the contemptuous indifference of the selfseeker.

Will it survive the combined attacks of avowed infidels without, and baptized, secret infidels

within? Never before in all the long and tempestuous history of war against the Bible, have its open

enemies and its professed friends combined to discredit it. How will it fare under this Ingersoll-Judas

onslaught? In every church are many who are aroused to ask this question, and who seek to unite with the

friends of the Bible in concerted defense against its enemies wherever found. It is the purpose of this little

book to aid in this defense. God's word spoke light to the primitive earth; that Word is light still to the soul

of faith. There is but one effective preparation -- panoplied in "the whole armor of God."

The Bible In The Critic’s Den



PREPAREDNESS" is the great word of the hour, the word to conjure with. It has even supplanted so

mighty and so popular a word as "efficient." Preparedness is efficiency for the future - is being efficient for

an event which we believe or know to be inevitable. Preparedness, then, is the foresight of efficiency, is

efficiency carried to the highest point of service. Preparedness postulates the ability not only to arm for an

emergency, but also to foresee what the emergency will be. Obviously, to prepare for something that never

could happen, would be folly. The only reason a nation prepares for war is because it believes war to be

either possible or inevitable. Likewise, if a nation, in preparing, could, by some fortunate eventuality, know

just what kind of fighting engines would be most effective in the future, that nation would concentrate on

their manufacture. To prepare for war, then, presumes the possibility of war, coupled with a belief that

certain armaments will afford efficient protection. How relieved and delighted would our statesmen be if a

true prophet should arise and tell them not only the how and the when of future national trouble, but also

detail to them how to be prepared for it all! While nations do not expect and will not receive such coveted

guidance, the church of God has had detailed information on all points of controversy and trial that ever

would harass it, together with a complete set of instructions, which, if followed, infallibly insure victory for

her in every conflict. Preparedness has been a fundamental teaching of the prophets for ages. Amos, 2,700

years ago, issued the startling warning to the church, "Prepare to meet thy God, 0 Israel." Amos 4:12.

Isaiah, the great prophet of the Messiah's coming, understood the necessity of preparing for that event

hundreds of years in advance. Realizing that a comprehension; on the part of Israel, of the significance of

Christ's coming would purify their religious life, he sent forth the flaming message, "Prepare ye the way of

the Lord, make straight in the desert a highway for our God." Isaiah 40:3. Malachi, the last prophet of the

Old Testament, bore, as we would expect, a warning and a prophecy of preparedness for Jesus' coming.

"Behold, I will send My messenger, and he shall prepare the way before Me." Mal. 3: 1. Jesus said of John

the Baptist that "this is he, of whom it is written, Behold, I send My messenger before Thy face, which

shall prepare Thy way before Thee." Matt. 11:10. See also Luke 1:76. John the Baptist's message of

preparedness emphasized two things: First, the certainty of the Messiah's soon coming. "The kingdom of

heaven is at hand." Second, the only way to prepare for that great and long-looked-for event. "Repent ye:

for the kingdom of heaven is at hand." Matt. 3:2. John's work is expressly stated to have been "to make

ready a people prepared for the Lord." Luke 1:17. This preparation was to be accomplished, not by the

erection of expensive temples, not by higher education, not by science, but by the simple though effective

method of repentance. Just before Jesus left this earth, He told of the campaign of preparedness He would

carry on in heaven: "I go to prepare a place for you. And if I go and prepare a place for you, I will come

again, and receive you unto Myself; that where I am, there ye I may be also." John 14:2, 3. Thus we see

that the whole activity of Christ's preparedness campaign looked toward His second advent. That this is

true Jesus makes clear in a parable: "If that servant say in his heart, My lord delayeth his coming, . . . that

servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be

beaten with many stripes." Luke 12: 45, 47. While the nations are saying, "Proclaim ye this among the

gentiles; Prepare war" (Joel 3:9), Christ has sent His servants to sound another preparedness message:

"Prepare to meet thy God." While the nations are preparing for Armageddon, are the churches preparing

for Christ's return? Are the churches taking advantage of the supernatural revelation of the future as

outlined in the Bible, and preparing to meet the awful events it foretells? The nations, not knowing

infallibly what the future holds, may be excused for being taken unawares by circumstances. But what

excuse can the church give? She has multiplied millions of Bibles in her ranks, each Bible telling clearly

what to prepare for and how to prepare. Since the church has no excuse to offer for lack of preparation

should she be found in that sad state, it may be pertinent to inquire, Is the church prepared for the

emergencies of the present and the horrors of the future? Let us see what her own leaders say. Dr.

Washington Gladden, who is usually an enthusiastic optimist, says : "The failure of modern evangelism is

not conjectural; the yearbooks show it. . . . It is idle to blink these conditions; we must face them and find

out what they mean."-"The Church and Modern Life," pages 179, 180. Many other leading divines concur

with Dr. Gladden in this stricture of the results of modern evangelism. If the present methods are a failure,

what are the prospects for the future? The future of the church depends largely, as all will admit, upon the

number and quality of its leaders. Here, too, we find conditions serious. "The decline in the number of

young men in training for the ministry is notorious," says G. B. Thompson, in "Churches and Wage

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