The Bibliography of Kant Literature




НазваниеThe Bibliography of Kant Literature
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, Time, and Thought in Kant (89). Kant-Studien 85 (1994) 477-482

Guyer, Paul. Review of D. Henrich, Aesthetic Judgment and the Moral Image of the World (93). Journal of Philosophy 91 (1994) 148-153

Guyer, Paul. Review of H. Allison Kant’s Theory of Freedom (90). The Journal of Philosophy 89 (1992) 99-110

Guyer, Paul. Review of J. H. Zammito, The Genesis of Kants Critique of Judgment (92). The Philosophical Review 103 (1994) 369-373

Guyer, Paul. Review of M. S. Gram, The Transcendental Turn (84). Journal of the History of Philosophy 26 (1988) 494-497

Guyer, Paul. Review of R. A. Aquila, Representational Mind (83) and Matter in Mind (89). Philosophical Review C (1991) 703-710

Guyer, Paul. Review of S. Kemal, Kant’s Aesthetic Theory (92). International Philosophical Quarterly 25 (1993) 115-117

Guyer. Paul. Kant and the Claims of Taste. Harvard: Harvard University Press, 1979.

Haas, Bruno. “Kants Qualitätsschematismus.” Kant. Analysen-Probleme-Kritik. Vol. II. Ed. H. Oberer. Würzburg 1996. 133-174

Haberman, David L, Stevenson, Leslie. Ten Theories of Human Nature. Confucianism, Hinduism, The Bible, Plato, Kant, Marx, Freud, Sartre, Skinner, Lorenz. Oxford, New York, 1998.

Habermas, Jürgen. “From Kant To Hegel and Back Again - The Move Towards Detranscendentalization.” European Journal of Philosophy (1999), Special Issue: Hegel and His Legacy.

Habermas, Jürgen. “Kant’s Idea of Perpetual Peace, with the Benefit fo Two Hundred Years Hindsight.” James Bohmann and Matthias Lutz-Bachmann. Editors. Perpetual Peace: Essays on Kant’s Cosmopolitan Ideal. Cambridge: MIT Press, 1997. Pp. 113-154

Habermas, Jürgen. “Kants Idee des ewigen Friedens-aus dem historischen Abstand von zweihundert Jahren.” Frieden durch Recht, ed. J. Bohmann and L.-B. Matthias. Frankfurt/Main, 1996. 7-24

Habermas, Jürgen. “Moralität und Sittlichkeit.” Revue Internationale de Philosophie 42 (1988) 320-340

Habermas, Jürgen. “Morality and Ethical Life: Does Hegel’s Critique of Kant Apply to Discourse Ethics?” Beiner, Ronald (ed.) and Booth, William (ed.) Kant and Political Philosophy. New Haven: Yale University Press, 1993

Habermas, Jürgen. “Taking Aim at the Heart of the Present: On Foucaults Lecture on Kant’s ‘What is Enlightenment?” Critique and Power. Ed. Michael Kelly. Cambridge: MIT Press, 1994

Habermas, Jürgen. La paix perpétuelle. Le bicentenaire d’une idée kantienne. Tr. Rainer Rochlitz. Paris 1996

Habib, M. A. R. “The Prayers of Childhood: T. S. Eliot’s Manuscripts on Kant.” Journal of the History of Ideas 51 (1990) 93-113

Habichler, Alfred. Reich Gottes als Thema des Denkens bei Kant. Mainz: Grünewald, 1991

Hage, Jennifer Anne. Review of T. Rockmore, Before and After Hegel: A Historical Introduction to Hegel’s Thought (93). The Owl of Minerva 27, (1995)

Hahn, Karl. “Kommentar zu Rückert [Kant-Rezeption und politische Theorie]. In John Locke and Kant, ed. M. P. Thompson. 216-219

Hahn, Robert. Kant’s Newtonian Revolution in Philosophy (Journal of the History of Philosophy Monographs). Carbondale and Edwardsville: Southern Illinois University Press, 1988.

Hahn, Robert. Review of E. Bencivenga, Kant’s Copernican Revolution (87). Review of Metaphysics 42 (1988) 375-76

Hala, Vlastimil. “On Kant’s and Brentano’s Conception of the Philosophical Foundations of Ethics.” Filozoficky Casopis CSAV 36 (1988) 743-759

Hala, Vlastimil. ”Zu den kantischen und fichteschen Motiven bei Nicolai Hartmann.” Fichte-Studien 13 (1997), 77-87.

Halberstam, Joshua. “From Kant to Auschwitz.” Social Theory and Practice 14 (1988) 41-54

Hale, Daryl Lynn. “Restoring the Appearances: Kant’s Copernican Experiment in Metaphysics.” Dissertation: Vanderbuilt University, 1991

Hall, Kim. ”Sensus Communis and Violence: A Feminist Reading of Kant’s ‘Critique of Judgement’” In Feminist Interpretations of Immanuel Kant, ed. by Robin May Schott. University Park: Pennsylvania University Press, 1997.

Halwani, Raja Fouad. ”Virtue Ethics and Adultery.” Journal of Social Philosophy 29 (1998), 5-18.

Hamacher, Werner, Premises: Essays on Philosophy and Literature from Kant to Celan. Tr. Peter Fenves. Cambridge: Harvard University Press, 1996

Hamacher, Werner. „Das Versprechen der Auslegung. Zum hermeneutischen Imperativ bei Kant und Nietzsche.“ In Entferntes Verstehen. Studien zu Philosophie und Literatur von Kant bis Celan, by Werner Hamacher. Frankfurt a. M. 1998, 49-112.

Hamacher, Werner. Entferntes Verstehen. Studien zu Philosophie und Literatur von Kant bis Celan. Frankfurt a.M., 1998.

Hamacher, Werner. Premises: Essays on Philosophy and Literature from Kant to Celan. London 1997

Hamilton, Andy. Review of C. T. Powell, Kant’s Theory of Consciousness (90). Philosophical Books 34 (1993) 19-21

Hamlyn, D. W.Review of H. Schwyzer, The Unity of Understanding (90). The Philosophical Quarterly 41 (1991) 112-113.

Hamm, Christian. „Gadamer, leitor de Kant: ‚experiência estética’ vs. ‚experiência da arte.’“ Studia Kantiana 1 (1998), 9-28.

Hammacher, K. “Zur Transzendentallogischen Begründung der Dialektik bei Fichte.” Kant-Studien 79 (1988) 466-475

Hammacher, Klaus Friedrich. “Heinrich Jacobis Kantkritik.” Vernunft und Anschauung. Festschrift für Gerd Wolandt zum 65. Geburtstag. Bonn, 1993. 155-168

Hampshire, Stuart. “The Social Spirit of Mankind.” In E. Förster, Kant’s Transcendental Deductions, 145-156

Han, J. Transzendentalphilosphie als Ontologie. Kants Selbstinterpretation … in ‘Welches sind die wirklichen Fortschritte die die Metaphysik seit Leibnizen und Wolffs Zeiten in Deutschland gemacht haben’? Würzburg: Königshausen & Neumann, 1988

Hance, Allen. ”The Art of Nature: Hegel and the ‘Critique of Judgment’. International Journal of Philosophical Studies 6 (1998), 37-65.

Hance, Allen. ”The Hermeneutic Significance of the ‘Sensus Communis’.” International Philosophical Quarterly 37 (1997), 133-148.

Hanna, Robert. “Kant’s Theory of Empirical Judgment and Modern Semantics.” History of Philosophy Quarterly 7 (1990) 335-352

Hanna, Robert. “Kant’s Theory of Empirical Judgment and Modern Semantics.” History of Philosophy Quarterly 7 (1990) 335-352

Hanna, Robert. “The Trouble with Truth in Kant’s Theory of Meaning.” History of Philosophy Quarterly 10 (1993) 1-20

Hanna, Robert. ”A Kantian Critique of Scientific Essentialism.” Philosophy and Phenomenological Research 58 (1998), 497-528.

Hanna, Robert. ”How Do We Know Necessary Truths? Kant’s Answer.” European Journal of Philosophy 6 (1998), 115-145.

Hanna, Robert. Review of P. Kitcher, Kant’s Transcendental Psychology (90) in Review of Metaphysics 45 (1991) 132-134

Hanna, Robert. Review of Powell, Kant’s Theory of Self-Consciousness in Review of Metaphysics 45 (1992) 631-633

Hans, James S. “Reflections on the Remains of Our Kantian Heritage.” Philosophy Today 31 (1987) 199-210

Hansen, Frank-Peter. Review of C. Muehleck-Müller, Schönheit, und Freiheit. Die Vollendung der Moderne in der Kunst. Schiller-Kant (89) Philosophisches Jahrbuch 100 (1993) 211-214

Hanssen, Mats G. Human Dignity and Animal Well-Being. A Kantian Contribution to Biomedical Ethics Uppsala, 1991

Hansson, Mats G. “How Can the Moral Law Determine Action in a Specific Situation?” Akten des Siebenten Internationalen Kant-Kongresses, Kurfürstliches Schloß zu Mainz, 1990. Band II, 1. Ed. Gerhard Funke. Bonn/Berlin: Bouvier Verlag, 1991, 305-312

Hansson, Sven Ode. “Kant and the Revolutionary Slogan ‘Liberté, Egalité, Fraternité.’” Archiv für Geschichte der Philosophie 76 (1994) 333-339

Harangues, Cornel. “Quelques critiques concernant la réfutation de l’argument ontologique de Kant.” The Critical Philosophy and the Function of Cognition. Proceedings of the Fifth International Symposium of the Romanian Kant Society. Bucharest: Diogene, 1995. 231-236

Harangus, Cornel. “Kant and Ontology.” Critic and Doctrinal in Kant, ed. R. Croitoru, Bucharest, 1992, 130133.

Hare, John E. The Moral Gap. Kantian Ethics, Human Limits, and God’s Assistance. Oxford, 1996

Hare, John E. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance (Oxford Studies in Theological Ethics). Oxford: Clarendon Press, 1996

Hare, R. M. “A Kantian Approach to Abortion.” Social Theory and Practice 15 (1989) 1-14. [See also the responses to Hare by R. B. Brandt, R. M. Hare’s responses to R. B. Brandt in the same volume.]

Hare, R. M. “Could Kant Have Been a Utilitarian?” Utilitas 5 (1993) 1-16

Hare, R. M. “How to Decide Moral Questions Rationally.” Critica 18 (1986) 63-81

Harper, Albert W. J. Essays on Kant’s Third ‘Critique.’ London: Phelps, 1989

Harper, Albert W. J. Notes on Kant’s Theory of Morals. London: Phelbs, 1988

Harper, William L. “Kant, Riemann, and Reichenbach on Space and Geometry.” Proceedings of the Eighth International Kant Congress, vol. I,2. Ed. H. Robinson. Milwaukee: Marquette University Press, 1995, 423-454

Harper, William. Review of M. S. Gram, Interpreting Kant (82). Indian Philosophical Quarterly 15 (1988) 375-35

Harpes Jean-Paul. „L’éthique de la communication. Une «transformation» contemporaine de l’éthique kantienne. Ses points forts et ses faiblesses.“ In Königsberg-Studien. Beiträge zu einem besonderen Kapitel der deutschen Geistesgeschichte des 18. und angehenden 19. Jahrhunderts, ed. by Joseph Kohnen. Frankfurt a.M., Berlin, 1998, 295-310.

Harpham, Geoffrey Galt. “So . . . what is Enlightenment? An Inquisition into Modernity.” Critical Inquiry 20 ( 1994) 524-56

Harrell, Jean G. “Kant’s A Priori in Critique of Judgment,” The Journal of Aesthetics and Art Criticism 39 (1980) 198-200

Harris Errol E. “Reply to Walsh’s ‘Hegel on Morality.’” In Dialectic and Contemporary Science. Ed. P. T. Grier. Lanham: University Press of America, 1989. 153-160

Harris, H. S. “The Problem of Kant,” Bulletin of the Hegel Society of Great Britain 19 (1989) 18-27

Harris, H. S. Review of B. Falkenberg, Die Form der Materie (87). International Studies in Philosophy 22 (l990) 100-101

Harris, H. S. Review of S. Priest (ed.) Hegel’s Critique of Kant in Canadian Philosophical Review 8 (1988) 107-109

Harris, N. E. G. “Imperfect Duties and Conflicts of Will.” Kant-Studien 79 (1988) 33-42

Harris, N. G. E. “Kantian Duties and Immoral Agents.” Kant-Studien 83 (1992) 336-343

Harris, Nigel. “Professional Codes and Kantian Duties.” Ethics and the Professions. Ed. R. Chadwick. Brookfield: Avebury, 1994

Harrison, Ross. “Atemporal Necessities of Thought: or, How Not to Bury Philosophy by History.” In Reading Kant, ed. Schaper and Vossenkuhl. 43-54

Harrison, Ross. “Wie man einem transzendentalen Ich Sinn verleiht.” In Kant’s transzendentale Deduktion, ed. Blasche et alii, 32-50.

Harste, Gorm, Mertens, Thomas, Scheffer, Thomas. Eds. Immanuel Kant über Natur und Gesellschaft. Odense 1996

Hart, James G. “Divine Truth in Husserl and Kant: Some Issues in Phenomenological Theology,” in Phenomenology of the Truth Proper to Religion, ed. D. Guerrière. Albany: SUNY Press, 1990. 221-246

Hart, W A. ”Nussbaum, Kant and Conflicts between Duties.” Philosophy 73 (1998), 609-618.

Hartmann, Anja Victorine. “Der Platz des Rechtlichen Postulats in der Besitzlehre.” R. Brandt, W. Stark (eds.) Autographen, Dokumente und Berichte zu Editionen, Amtsgeschäften und Werk Immanuel Kants, 1994. 109-120

Hartmann, Klaus. “Response to Laursen [Kant in the History of Scepticism) and Minogue (Locke, Kant, and the Foundations of Liberalism].” In John Locke and Kant, ed. M. P. Thompson. 284-287

Hartmann, Klaus. Studies in Foundational Philosophy. Amsterdam: Rodopi, 1988

Hartnack, Justus. “Categories and Things-in-Themselves.” In Hegel’s Critique of Kant. Ed. Priest. 77-86

Harvey, Irene E. “Derrida, Kant, and the Performance of Parergonality.” In Continental Philosophy II: Derrida and Deconstruction. Ed. Silverman, Hugh J. New York/London: Routledge, 1989, 59-76

Haskins, Casey. “Kant and the Autonomy of Art.” Journal of Aesthetics and Art Criticism 47 (1989) 43-54

Haskins, Casey. “Kant, Autonomy, and Art for Art’s Sake,” The Journal of Aesthetics and Art Criticism 48 (1990) 235-47

Haskins, Casey. “Kant, Autonomy, and Art for Art’s Sake.” The Journal of Aesthetics and Art Criticism 48 (1990) 235-237

Haskins, Casey. “Kant, Dewey, and Autonomy of Art: Rereading a Tradition.” The University of Pennsylvania. 1988

Haskins, Casey. Review of P. Crowther, The Kantian Sublime (89). International Studies in Philosophy 24 (1992) 136-137

Hatfield, Gary (ed & trans). Kant, Immanuel. Prolegomena to Any Future Metaphysics. Cambridge University Press: New York 1997.

Hatfield, Gary. “Empirical, Rational, and Transcendental Psychology: Psychology as a Science and as a Philosophy.” The Cambridge Companion to Kant, ed. P. Guyer, 200-227

Hatfield, Gary.The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. Cambridge: MIT Press, 1991

Hattingh, J.P. “The Problem of Art and Morality in the Context of Kant’s Aesthetics” (in Dutch), South African Journal of Philosophy 4 (1985) 8-15

Haugen, David. Review of Kant’s Critique of Teleology in Biological Explanation. Lewiston: The Edwin Mellen Press, 1990 in Review of Metaphysics xlv (1991) 623-625

Hauser, Linus. “Pseudo-Prämissen des modernen Relativismus. Falsche Interpretationstraditionen von I. Kants KrV und A. Einsteins spezieller Revativitätstheorie.” Akten des Siebenten Internationalen Kant-Kongresses, Kurfürstliches Schloß zu Mainz, 1990. Band II, 2. Ed. Gerhard Funke. Bonn/Berlin: Bouvier Verlag, 1991, 603-614

Hayward, Tim. “Kant and the Moral Considerability of Non-Rational Beings.” Philosophy 36 (1994) 129-142

Hayward, Tim. “Kant and the Moral Considerability of Non-Rational Beings.” Philosophy and the Natural Environment, ed. R. Attfield. New York: Cambridge University Press, 1994

Healy, Michael J. “The Two-Fold Foundation of the `Analytic of Beautiful’: Kant’s Architectonic and Human Experience,” Journal of Value Inquiry 20 (1986) 95-107

Healy, Michael J. “The Two-Fold Foundation of the ‘Analytic of the Beautiful:’ Kant’s Architectonic and Human Experience.” Journal of Value Inquiry 20 (1986) 95-107

Healy, Paul. “Kant, Blanshard, and the Coherence Theory of Truth.” Idealistic Studies 18 (1988) 266-274

Heck, José N. “Direito e lei em I. Kant.” Síntese 25 (1998), 80, 43-72.

Heck, José N. “Moral i direito racional. Um estudo comparativo entre Kant, Rousseau e Hobbes.”
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